User:Zikrullah
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welcomes you to justice.
- SOCIAL JUSTICE * A MESSAGE FROM QURAN.
Islam provides many human rights for the individual. The following are some of these human rights that Islam protects. The life and property of all citizens in an Islamic state are considered sacred, whether a person is Muslim or not. Islam also protects honor. So, in Islam, insulting others or making fun of them is not allowed. The Prophet Muhammad said: {Truly your blood, your property, and your honor are inviolable.}1 Racism is not allowed in Islam, for the Quran speaks of human equality in the following terms: O mankind, We have created you from a male and a female and have made you into nations and tribes for you to know one another. Truly, the noblest of you with God is the most pious.2 Truly, God is All-Knowing, All-Aware. (Quran, 49:13)
Human Rights and Justice in Islam Islam rejects certain individuals or nations being favored because of their wealth, power, or race. God created human beings as equals who are to be distinguished from each other only on the basis of their faith and piety. The Prophet Muhammad said: {O people! Your God is one and your forefather (Adam) is one. An Arab is not better than a non-Arab and a non-Arab is not better than an Arab, and a red (i.e. white tinged with red) person is not better than a black person and a black person is not better than a red person, except in piety.
One of the major problems facing mankind today is racism. The developed world can send a man to the moon but cannot stop man from hating and fighting his fellow man. Ever since the days of the Prophet Muhammad , Islam has provided a vivid example of how racism can be ended. The annual pilgrimage (Hajj) to Makkah shows the real Islamic brotherhood of all races and nations, when about two million Muslims from all over the world come to Makkah to perform the pilgrimage.
Islam is a religion of justice. God has said:
Truly God commands you to give back trusts to those to whom they are due, and when you judge between people, to judge with justice.... (Quran, 4:58)
And He has said:
...And act justly. Truly, God loves those who are just. (Quran, 49:9)
We should even be just with those whom we hate, as God has said:
...And let not the hatred of others make you avoid justice. Be just: that is nearer to piety.... (Quran, 5:8)
SIMPLE LIFE OF THE HOLY PROPHET The greatest To arrive at a correct appraisal of the Prophet’s contribution to human thought, one has to view it in the background of the history of the world as a whole. That would reveal that this unlettered dweller of the desert of Arabia, who was born in the ‘dark ages’ some 1,400 years ago, was the real pioneer of the modern age and the true leader of humanity. He is not only the leader of those who accept his leadership, but also of those also who do not acclaim him as such: even of those who denounce him! The only difference being that the latter are unaware of the fact that his guidance is still imperceptibly influencing their thoughts and their actions and is the governing principle of their lives and the very spirit of modern times.
It was he [the Prophet Muhammad] who turned the course of human thought from superstition-mongering, love for the unnatural and the inexplicable, and monasticism towards a rational approach, love for reality, and a pious and balanced worldly life. It was he who, in a world which regarded only supernatural happenings as miracles and demanded them for the verification of the truth of a religious mission, inspired the urge for rational proof and the faith in them as the criterion of truth. It was he who, in place of baseless speculation, led human beings to the path of rational understanding and sound reasoning on the basis of observation, experiment, and research. It was he who clearly defined the limits and functions of sense perception, reason, and intuition. It was he who brought about a rapprochement between spiritual and material values. It was he who harmonized faith with knowledge and action. It was he who created the scientific spirit with the power of religion and who evolved true religiosity on the basis of the scientific spirit.
It was he who eradicated idolatry, man-worship, and polytheism in all forms so thoroughly, and created such a firm faith in the unity of God that even those religions which were based entirely on superstitions and idolatry were compelled to adopt a monotheistic theme. It was he who changed the basic concepts of ethics and spirituality. To those who believed that asceticism and self- annihilation alone formed the standard of moral and spiritual purity—that purity could not be achieved except by running away from worldly life, disregarding all the urges of the flesh and subjecting the body to all types of tortures—it was he who showed the path or spiritual evolution, moral emancipation, and attainment of salvation through active participation in the practical affairs of the world around them.
It was he who brought home to man his true worth and position; those who acknowledged only a God incarnate or a son of God as their moral preceptor or spiritual guide were told that a human being like them, having no pretension to godhead, could become the vicegerent of God on earth. It was he who stressed the point that no person could claim holiness, authority, or kingship as a birthright and that no person could be born with the stigma of untouchability, slavery, or serfdom on his person. It was he and his teachings which inspired the thoughts of the unity of mankind, equality of human beings, true democracy, and real freedom in the world.
Leaving aside this realm of thought and moving a bit further, one will find countless practical results of the leadership of this unlettered person firmly impressed on the laws and ways of the world. So many principles of good behavior, culture and civilization, purity of thought and deed, which are prevalent in the world today, owe their origin to him. The social laws which he gave have infiltrated deep into the structure of human social life, and this process continues up to this day.
The basic principles of economics which he taught have ushered in many a movement in world history and hold out the same promise for the future. The laws of governance which he formulated brought about many an upheaval in political notions and theories of the world and continue to assert their influence even today. The fundamental principles of law and justice which bear the stamp of his genius have influenced, to a remarkable degree, the administration of justice in the courts of nations, and form a perpetual source of guidance for all legists to come. This unlettered Arab was the first person who set on foot for the first time practically the whole framework of international relations, and regulated the laws of war and peace. For no one had previously even the remotest idea that there could be an ethical code of war or that relations between different nations could be regulated on the grounds of common humanity.
Always remember as long as you do not accept this harsh reality in unambiguous terms that the life of sectarianism is absolutely un-Islamic in its very nature, you can never come to the straight path the Quran has prescribed. According to the Quran, the straight path is one and alone one. When the Ummat starts following different ways and means, then that straight path of life does not remain in front of any one. In Surah In'am, this reality has been stated in these words in the Quran: (6: 153) “Remember, this is the only straight path of Mine. So you all follow it; except it, do not follow other paths, they will scatter you about from His path. Allah has commanded you so that you may be afraid of going the wrong way.” We may summarize what has been said above:
1. Only following the Islamic way of life can eliminate sects.
2. The Islamic way of life means the establishment of the State which is governed under the Principles enshrined in the Quran and encompass the boundaries lay down by the Quran itself.
3. The laws enforced by this State shall be equally applicable to all individuals of the State; there shall be the existence of neither any sect, It shall only be the Islamic code, which shall be applicable to all.
The circumstances are unleashing the fact that the establishment of such a Quranic State shall not be agreeable to the present day Muslims. It is because they all are divided into various sects, and none of the sects looks to be ready to abandon its Fiqh. This will definitely lead you to the conclusion: "Neither can such a system be established amongst us (the present day Muslims), nor can the sects be dissolved." Its pragmatic exposition is that the Islamic system of life shall be established only amongst those people who come into the fold of Islam by accepting the above mentioned principles, -whether such people be the present day Muslims, or those who come into the fold of Islam later. Whatsoever has the Quran commanded the Muslims to believe is nothing but: (4: 136) “O ye Muslims! you who believe, believe in Allah and His Rasool and the Book which He had sent to His Rasool.”
This renewal of belief is, as a matter of fact, the denial of sectarianism in Islam as a first step towards the establishment of the Quranic system of life. This stage looks to be flagrantly hard, violent, and critical. But the revival of Islam is not possible without it. If we keep deceiving ourselves by calling our present day un-Islamic life as Islamic, it shall by no means become Islamic. For an Islamic way of life, the basic condition is the existence of one compact Ummat, (with no trace of Sectarianism) and this is possible only in the QURANIC STATE. This is how the various sects can be dissolved today. your views are invited.
- zikr
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ZIKRULLAH,ALLAHABAD,india. lovingtheone@gmail.com
IMPOTANT LINKS// invitation to truth:
KNOW REAL ISLAM
Zikrullah (talk) 04:54, 6 January 2008 (UTC)

